The United States is a Warfare State.
The United States is an inseparable part of Western Civilization.
The United States is the citadel of world capitalism today.
The basic philosophy with which all radicals have approached the analysis of the United States has been centered around what the workers would do, ought to do, would have to do, etc., usually ignoring the power of the state and the bureaucracy which are today such an essential part of American capitalism; ignoring the fact that when Marx wrote 100 years ago, and even up to 30 years ago, there was no mass standing army, navy, and air force, and no universal draft in this country; and sometimes realizing but more often forgetting that their own ideas are shaped by no less a fact than that they themselves are by-products of Western Civilization.
Today this philosophy is at the crossroads. The emerging nations of Asia and Africa, which have all these years been dominated by a little corner of the globe known as Western Civilization, are clashing head-on with that civilization. The Marxists themselves, who have done very little since the time of Marx to understand the rest of the globe, merely pigeonholing it in their minds as colonial and semi-colonial, must now do some serious re-evaluating.
American Marxists, like Marxists all over the world, believe in Karl Marx's ideology. They believe, first, that capitalist production and capitalist society are organized for the benefit of the capitalists and against the masses; and second, that at a certain stage in the development of capitalism, the people living under it will be forced to revolt against it because their conditions will become intolerable and because there will grow up inside this society the embryo of a socialist society, united, disciplined, and organized by capitalist production itself.
In America, the Marxists have found their role more challenging than in any other place on the globe. For inside this country are all the necessary material ingredients which could make socialism possible, and yet it all seems so remote.
It is not a question of whether socialism can or cannot be imported. It is only the specific conditions of a country at a particular time that make people struggle. The fundamental point is that it is impossible for an American Marxist movement to build itself on the ideas of mass poverty and the abolition of private property which have played such an important role in the development of the European Marxist movements. This alone makes the challenge to American Marxist groups more severe than in any other country. For although the poverty-caused misery of the American masses has by no means been eliminated, it is so dispersed and scattered among various segments of the population that it does not constitute a fundamental and unifying issue to mobilize the masses of the people in struggle.
Thus the question, "What is socialism?" finds the American Marxists constantly seeking a new formula to fit in with the ever-changing conditions of the country. So that today when one asks an American Marxist point-blank, "What is socialism and why should the people struggle for it?" he is baffled and has to fumble around for an answer.
Marx in the 19th century said that there would have to be a transitional society between the class society of capitalism and the classless society of communism. This transitional society, which he called socialism, would still be a class society but instead of the capitalists being the ruling class, the workers would rule. It was this rule by the workers which, for Marx, would make the society socialist. As the ruling class, the workers would then develop the productive forces to the stage where there could be all-around development of each individual and the principle of "from each according to his abilities, to each according to his needs" could be realized. At this point there could be the classless society or communism.
In the United States the forces of production have already been developed to the point where there could be the classless society which Marx said could come only under communism. Yet ever since the Russian Revolution, all kinds of socialists have differentiated themselves from the Communists in terms of political policy and political organization but have never tackled this question of Marxist theory that socialism is just a transitional society on the way to communism and that only under communism can there be a classless society.
How have the revolutionary socialists arrived at just being for socialism while still claiming to be Marxists? The turning point was the Russian Revolution. If the Russians had never won the revolution, socialism and communism, with communism as the ultimate goal, would have remained a part of Marxist ideology, and Marxist organizations all over the world could have kept on struggling against capitalism without having to clarify what they were struggling for.
It was after the Russian Revolution and on the basis of examining what emerged from it that American Marxists began to split and decline. They were always splitting over the question of the correct policy for the socialist, i.e. the workers', state in Russia—instead of advancing their theory to keep step with the advances of capitalism which, in the United States in particular, were creating the productive forces to make possible a struggle far beyond what was possible in Russia. They tried to make the Russian blueprint fit the United States when the United States was developing productivity to the point where the workers, through economic, political, and social pressure but without political power, were deriving from capitalism the economic benefits which elsewhere the workers would have had to take political power in order to achieve.
What then is still lacking in the United States where capitalism has achieved its highest form? What is it that the American people want, which they find lacking in capitalism, and which will mobilize them to fight against capitalism and for another society, call it what you will?
A social revolution in the United States has to mean control of production by the producers. A social revolution in the United States has to mean production for the use of those who need it. But beyond these goals the social revolution in the United States has to mean the classless society—a society in which the antagonisms and divisions between classes, races, and people of different national backgrounds are eliminated and people can develop among themselves civilized and cooperative relations, relations which are possible today as never before because there need no longer be any problem of scarcity of material goods and services. All the problems of scarcity which up to now have required the exploitation of various races and immigrant groupings have now been outmoded by the technological advances of production.
The horizons which the social revolution in America open up are more tremendous than anywhere else in the world. But the path which the revolution will have to take in this country is also more difficult and vicious than anywhere else in the world. First of all, it is the Warfare State with its huge forces which has to be challenged. And second, inside each American, from top to bottom, in various degrees, has been accumulated all the corruption of a class society which has achieved its magnificent technological progress first and always by exploiting the Negro race, and then by exploiting the immigrants of all races. At the same time the class society has constantly encouraged the exploited to attempt to rise out of their class and themselves become exploiters of other groupings and finally of their own people. The struggle to rid themselves and each other of this accumulated corruption is going to be more painful and violent than any struggles over purely economic grievances have been or are likely to be.
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