Ever felt frustrated that there are so many different groups out there working away in isolation?
Why can’t activists find a way to work together, to pool resources and support each other?
Why isn’t there a network that respects different ways of working, diverse political cultures and different priorities?
Why can’t we connect the local with the global, why can’t we work autonomously, why can’t we get anywhere?
You don't have to be frustrated. There is a way we can work together.
In this 2010 interview, Robert Kurz discusses Marx’s theory of crisis, the theories of “collapse” advocated by a minority of Marxists (Luxemburg, Grossman, Mattick) in the early 1900s, the implications of the “third industrial revolution of microelectronics” for capitalist accumulation, Moishe Postone’s analysis of the crisis of abstract labor, “anti-industrialism” and the anti-growth movement (Décroissants), and the meaning of “labor” as a historical and economic concept that must be transcended and replaced by “conscious social planning” and a “broad diversification of industrial production and services, implemented in accordance with purely qualitative criteria”.
In this 2006 interview, Robert Kurz offers a succinct definition the “radical critique of value”, and discusses the nature of the commodity and markets, the “ontologization of value”, abstract labor, the unsavory side of Enlightenment ideology, “the liberation of the abstract individual” as a result of the current global crisis, the “double Marx”, fetishism, Anselm Jappe’s book The Adventures of the Commodity, the continuing relevance of Guy Debord’s concept of the spectacle, and other topics, in an interview for a Brazilian online publication.
In this 2009 article, Roland Simon of Théorie Communiste subjects Anselm Jappe and, more generally, the current known as “Value Critique”, to severe criticism, claiming that their emphasis on the “commodity” and “value” causes them to misunderstand the Marxist critique of capitalism and to harbor erroneous views about “a kind of value that is no longer value” because of an alleged decline of the proportion of labor in each commodity caused by increasing productivity, and that their “‘focus’ on value and the commodity causes us to ‘forget’ that value is capital” and that the goal of capitalism is not even just surplus-value but rather the reproduction of capitalist class relations.
In this article first published in Prometeo in 1947, Amadeo Bordiga examines the history of the political forms of bourgeois rule and posits that it has passed through two stages (the early “heroic” period followed by the “golden age” of bourgeois democracy) and is now entering its third stage, characterized by the eclipse of “private initiative” and the rise of totalitarianism, as was demonstrated by the forces at work in World War Two, concerning which he says that “the fascists lost the war; fascism, however, was victorious”, because the victors are compelled to employ the “authoritarian and totalitarian methods that were first tested in the defeated countries”.