In this 2009 article, Roland Simon of Théorie Communiste subjects Anselm Jappe and, more generally, the current known as “Value Critique”, to severe criticism, claiming that their emphasis on the “commodity” and “value” causes them to misunderstand the Marxist critique of capitalism and to harbor erroneous views about “a kind of value that is no longer value” because of an alleged decline of the proportion of labor in each commodity caused by increasing productivity, and that their “‘focus’ on value and the commodity causes us to ‘forget’ that value is capital” and that the goal of capitalism is not even just surplus-value but rather the reproduction of capitalist class relations.
In this 1952 article from the “On the Thread of Time” series, on the eve of a split in the Internationalist Communist Party, Amadeo Bordiga sets forth his refutations (“theses”) of the innovators who stray from the correct doctrine of Marxism with their “dangerous improvisations” (“counter-theses”) in the fields of history, economics and philosophy—modestly claiming that his arguments might be rendered more “clear and convincing” if one were to devote “seven years” of “study and activity”, “seven hours a week”, to the task—with an ample selection of provocative epigrammatic comments on such topics as World Wars Two and Three, communism, bureaucracy, totalitarianism, ideology, etc.
In the article that follows I pose the question of how it came to be that self-identified ‘active’ Lithuanians have come to a tacit collective consensus on the ‘passivity’ of the unruly masses that surround them? In what ways has the economic and political context in Lithuania shaped the ‘actives’ collective diagnosis of the rest—the majority—as the unthinking ‘passives’?
In this new Preface to the 2014 Spanish critical edition of Manuscript Found in Vitoria, Miguel Amorós discusses the historical background of the Manuscript (first published in 1977) and two other important post-situationist texts (La sociale guerre au Portugal (1975) [The Social War in Portugal] and Précis de récuperation (1976) [Manual of Recuperation]) with particular emphasis on the roles played by Jaime Semprun, Guy Debord and several of their comrades, including other former situationists, in attempts to foment subversion in Portugal and Spain in the 1970s, and the volatile disputes typical of the Debordian milieu.
Leon Mattis on class struggle, and specifically when and how struggles can have communist content.