Leon Mattis on class struggle, and specifically when and how struggles can have communist content.
Communisation is not a prophecy. It is not the declaration of some future or other. Communisation is nothing but a certain perspective on the class struggles taking place right now.
Some quick thoughts on the need to respect picket lines and the challenge of the anti-strike laws and multi-union workplaces.
As I detailed all the way back in October, a civil service senior management union has taken a stronger stance over key issues in HM Revenue & Customs than the 'left wing' union PCS.
A reexamination of the relation between theory and practice after the destruction of the workers movement and a proposal for a new way of looking at the questions of consciousness, reformism, organization, substitutionism, sectarianism, spontaneity, autonomy and theory from the perspective of a new council communist revolutionary movement defined as “the total self-transformation of the revolutionary class by way of struggle”.
What Is To Be Done: The Wrong Question - Roi Ferreiro
When we ask ourselves the question, “What is to be done”, as in the title of the famous book by Lenin, we are posing the wrong question if our goal is to make a real contribution to the development of a revolutionary movement for our time.
1. The Basis of “What Is To Be Done”
Reorientation and perspectives - beyond "class consciousness..." - Group of Council Communists of Galicia
In this 2006 programmatic statement, the Group of Council Communists of Galicia offer their assessment of the continuing validity of the principles of council communism and the world-transformative process that leads to communism by way of the simultaneous transformation of humanity, which they describe as “the first revolution in history in which the new economic conditions also presuppose the full development of the human being as the productive force of his material life”.
Reorientation and Perspectives: Beyond “Class Consciousness. . .”1 - Grupo de Comunistas de Consejos de Galiza
1. Our Overall Historical Perspective
- 1. Ígneo No. 5, December 2005, “Towards a New Beginning … For Communism, For Anarchy”.
Democracy mystified: a critical review of the book, Against Democracy by Miriam Qarmat (ICG) - Roi Ferreiro
Roi Ferreiro reviews Against Democracy, and subjects its attack on “democracy as a ‘thing in itself’” (“a fantasy of Bordiguist idealism”) and “liberty, equality and fraternity”—an attack that he depicts as abstract, ahistorical, reductionist, and reactionary “sophistry”—to a withering critique, asserting that such all-or-nothing verbal radicalism (“demagogy”) encourages “political indifferentism and passivity”, and he asks the rhetorical question, “is it possible for the ‘affirmation of the collective existence of men’ to be realized in any other than a ‘democratic’ way, and more concretely, in any other form besides that of ‘proletarian, direct and revolutionary democracy’?”.
Democracy Mystified – A Critical Review of the Book, Against Democracy by Miriam Qarmat (ICG) – Roi Ferreiro
In these notes for a 2006 talk, Miquel Amorós depicts primitivism as an example of “false consciousness and ideological deviation” whose initial “kernel of truth” in the 1990s (its fervent opposition to development) was annulled in the next decade when the movement “rejected the idea of revolution” and “fell into a paralyzing fatalism” that keeps the primitivist, who identifies “the humanization of the world with … the domestication and artificialization of man”, “in a state of waiting, hedonistically expecting that a catastrophe will resettle a disillusioned humanity in the aboriginal jungle and put rational thought back on the road of instinct, magic and voodoo”.
Primitivism in Technological Society – Miquel Amorós
“I am as free as nature first made man,
Ere the base laws of servitude began,
When wild in woods the noble savage ran.”
“The Conquest of Granada”, John Dryden, 17th century
The Self-Liberation of the Proletariat Is the Collapse of Capitalism! – Revolutionary Communists (Grupo de Comunistas de Consejos de Galiza)
A 2004 programmatic statement by a Galician council communist group, which observes that “social change and self-transformation proceed in tandem in real revolutionary practice”—for which purpose certain “useful elements” of “western psychology and the currents of eastern spirituality” can help us confront the challenges of life in capitalism—and “the spiritual transformation of life and the material transformation of life [are] indissolubly linked, as parallel and interacting processes and realities”, but that only “class struggle” enables the proletariat to “become capable of advancing its own self-transformation”, which is presently of an “experimental nature”.
The Self-Liberation of the Proletariat Is the Collapse of Capitalism!1 - Grupo de Comunistas de Consejos de Galiza
- 1. Ígneo No. 1, Fall 2004, “La autoliberación del proletariado es el derrumbe del capitalismo!!!” [Ígneo, el boletín trimestral de los Comunistas Revolucionários (Grupo de Comunistas de Consejos de Galiza - Estado español)—Translator’s Note.]
Marx's first full application of historical materialism to an ongoing event.
Marx’s The Class Struggles in France, 1848 to 1850 consists of a series of articles written between January and October 1850 specially for the Neue Rheinische Zeitung. Politisch-ökonomische Revue and published in it under the general title “1848-1849.” This is a most important work summing up the results of the 1848-49 revolution.
A brief statement concerning the relation between consciousness, collective struggle, emancipation and the attainment of “a democratic, free and egalitarian world society”, from the French group, Démocratie Communiste (Luxemburgiste).
Self-emancipation and Consciousness – Démocratie Communiste (Luxemburgiste)
An appeal in favor of the principle of a nonviolent revolutionary movement based on means-and-ends reasoning, with references to Marx and Luxemburg.
For a Nonviolent Revolution – Démocratie Communiste (Luxemburgiste)
“An end which requires unjustified means is no justifiable end” (Karl Marx).1
- 1. Karl Marx, Rheinische Zeitung, No. 135, Supplement, May 15, 1842.