Four ways to forgiveness - Ursula Le Guin
At the far end of our universe, on the twin planets of Werel and Yeowe, all humankind is divided into "assets" and "owners," tradition and liberation are at war, and freedom takes many forms. Here is a society as complex and troubled as any on our world, peopled with unforgettable characters struggling to become fully human. For the disgraced revolutionary Abberkam, the callow "space brat" Solly, the haughty soldier Teyeo, and the Ekumen historian and Hainish exile Havzhiva, freedom and duty both begin in the heart, and success as well as failure has its costs.
In this stunning collection of four intimately interconnected novellas, Ursula K. Le Guin returns to the great themes that have made her one of America's most honored and respected authors.
The Raven 02
Issue 2 of The Raven journal from August 1987 with articles from Colin Ward on self-help in urban renewal, Geoffrey Ostergaard on Indian anarchism and Vinoba Bhave and more.
We, the anarchists!: A study of the Iberian Anarchist Federation (FAI) 1927-1937
Submitted by wojtek on May 10 2013 19:44
A detailed, scholarly study of the Iberian Anarchist Federation (FAI), a group of twentieth-century militants dedicated to keeping Spain’s largest labor union, the CNT, on a revolutionary, anarcho-syndicalist path. Stuart Christie’s analysis covers the history of Spanish anarchism and the Spanish Civil War, and provides lessons relevant to today’s largely neutered labor movement. A gripping and informative tale!
Open Borders: The case against immigration controls
In this second edition of Open Borders, Teresa Hayter assesses the impact of the increasing severity of border controls since they were first introduced and makes the controversial case for their abolition.
Demanding the impossible?: Human nature and politics in nineteenth-century social anarchism
David Morland's text examining the relationship between anarchism's notion of human nature and its vision of a future stateless society by way of three 19th-century social anarchists: Proudhon, Bakunin and Kropotkin.
It demonstrates that social anarchism operates a conception of human nature that assumes the existence of both egoism and sociability, and therefore provides a realistic assessment of human nature.
Yes the present hour is very severe at least
May Day 2013 leaflet by Groupe Express-Roularta, Paris.
This is a response to a leaflet produced by the striking workers of the Aulnay PSA (Peugeot-Citroen) plant which is due for imminent closure. Translated by Chronos Publications.
Engel, George, 1836-1887: autobiography
Autobiography of anarchist and Haymarket martyr, George Engel.
According to your wishes I have written the story of my life, hoping that many workingmen may profit by reading it.
Fielden, Samuel, 1847-1922: autobiography
Autobiography of Samuel Fielden, anarchist who was convicted after the Haymarket riot but escaped execution and was later pardoned.
To the Editor: In accordance with a desire on your part that I should give you a history of my life for publication of your valuable paper, I have written the following incidents of my life, with the influences under which I was born and reared, hoping that they may not prove altogether uninteresting to my friends and readers of your paper.
Neebe, Oscar, 1850-1916: autobiography
Autobiography of anarchist and Haymarket martyr Oscar Neebe, who avoided execution and was later pardoned.
I was born on the 12th day of July, 1850, in the city of New York. My parents went to Germany to give us children a good education. My childhood and school days I spent in Hesse Cassel. I returned to New York when I was 14 years old, and happy to be back again in the Land of the Free; then no more slavery existed, the bloody war was just over.
Lingg, Louis, 1864-1887: autobiography
Autobiography of anarchist and Haymarket martyr Louis Lingg, who cheated the hangman's noose by killing himself before his execution date.
I beheld the light of this world on the 9th day of September, 1864, in Mannheim, Grand Duchy of Baden. In the middle ages Mannheim was a fortress, but she cast off her protective garments on the occasion of the third conquest by the French in 1678.
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